Land, Housing, Work for a DECENT LIFE and for all the WORKING CLASS
"A project of destruction" is what is put ahead in the world and it is referred to by the capitalist system. A brutal concentration of wealth in some hands, under the command of rentier and speculative capital, causes, year after year, that 1% of the population currently owns 82% of the total GDP. However, the bourgeois elite of the planet, which is not satisfied with such concentration of wealth, attacks the working class to take away the rights acquired in the course of time and through numerous struggles, sufferings and bloodshed. This attack takes place not only with changes in the legislation, but also with the labour precariousness and massive dismissals which increases the army of the unemployed throughout the world.
Another practice of destruction, promoted by this diabolical system, is to reduce the power of the government, to diminish the investments in the Social Protection, Health and Education, to eliminate public policies of insertion and of rent distribution, to dismantle social programmes what lead to the marginality and extreme poverty of the millions of human beings on the five continents. Thus, the State, as an institution that, in a modern democracy, belongs to all and that must be for all, becomes a guarantor instrument of privileges of a possessing minority, that has never enough and always appropriate, through the times, of natural resources, - (The sources of energy: land, food and water - the inheritance of God for all humanity) so that everything is transformed into merchandise, into goods, into privatised wealth to satisfy the hunger of the global financial elite and to prevent human beings and other living beings from surviving.
We also see as a practice of destruction, - granted by the bourgeois elite of the planet,- the attack on democratically elected popular governments, particularly in the developing countries, which accumulated, until the end of the 20th century, a delay deep economic, social and political. In these countries, organized popular struggles (in which the role of churches was very important for social movements, trade unions and various workers' associations), have led to the defeat of dictatorial regimes, as in Chile, Brazil, Uruguay, Argentina, etc., and the position ahead of the democratic governments. Against these legitimate governments in the Southern Hemisphere at this moment in history, a new agenda is now imposed, hypocritical, moralizing and fascist, and which is articulated by the global economic elite. This new power, so coupled with the retrograde national elites, controlled by corruption the great media and, linked to the legislative and judicial powers, hits the democratically elected governments, pursues the politi cal leaders and provokes a true setback.
Finally, millions of working families across the continents are constantly threatened by religious and political conflicts, forced to leave their country of origin and, dispersed, forced to migrate to uncertain destinations, in search of survival, on land not always welcoming. Before such calamity, before such violence, World Movement of Christian Workers (WMCW) gathers together other movements and social organizations throughout the world, calls all Churches, all religions and even those without belief, goodwill men and women, to affirm together:
NO TO AN ECONOMY OF EXCLUSION!, NO TO THE NEW IDOLATRY OF MONEY! NO TO MONEY WHICH RULES RATHER THAN SERVES!, NO TO SOCIAL INEQUALITY WHICH SPAWNS VIOLENCE!
AND WE MUST SCREAM LOUDLY AND STRONGLY: "NO WORKER WITHOUT HOUSING, WITHOUT LAND, UNEMPLOYED". "DEMAND A DECENT LIFE FOR ALL WORKING CLASS!"
Proposal for a REVIEW OF LIFE
about MAY FIRST, in base groups
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2- What were the demonstrations of this Labour Day in your city or region? 3- Which trade unions have been visible? And what was their main message? 4- What delighted you, saddened you, surprised you, during this day? 5- What do you know about the history of this holiday on 1st May? How did you learn this history?
JUDGE 6- Which meaning, importance do you give personally to this holiday? 7- What do other workers around you think? 8- Why do you think this day of celebration is not only LABOUR, but also WORKERS’ HOLIDAY? |
9- In WMCW message, which sentence do you consider more important? And why? 10- Read again the following texts: a. Our pope Francis’s words: - It is impossible to talk about poverty, about abstract poverty. That does not exist! Poverty is the flesh of the poor Jesus in this hungry child, in the sick person, in these unjust social structures. - Don’t be observers of life, but get involved. Jesus did not remain an observer, but he immersed himself. Don’t be observers, but immerse yourself in the reality of life, as Jesus did. - As Church we all have a strong responsibility to spread hope through works of solidarity, always seeking to collaborate in the best possible with public institutions with respect for their respective. b. Word of God’s texts: - Now, the reward is credited to him who does works, not as of grace but as a debt. (Romans 4:4).
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- Those who work and have what they need in abundance are better than those who walk around glorifying themselves but lack bread.(Sirach 10:27 ). -Which link do you do with 1st May? -What can you say about man and woman “Creative Mission”? 11- Try to write to God “as a psalm” to express your joys or your sufferings, or workers’.
ACT 12- What will you do PERSONALLY to talk about the importance of this holiday for other people around you? 13-What will you do in MOVEMENT TEAM to live something meaningful to celebrate to (better) celebrate this holiday of 1st May? 14- What will you do, WITH ALL WMCW MOVEMENT (in your city, in the diocese or at the international level), so that workers’ voice is heard better?
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WORLD MOVEMENT OF CHRISTIAN WORKERS - WMCW